Published On: Fri, Jul 29th, 2016

‘Pro-Trump’ Alexander Dugin three years later: globalization, stop the ‘hegemony’ of the West

In February 2012, Professor Alexander Dugin (Aleksandr Dugin) traveled to New Delhi, India to attend the 40th World Congress of the International Institute of Sociology, the theme of which was “After Western Hegemony: Social Science and its Publics.” Now the article post in July, three years ago this week.

Alexander Dugin photo/ Tempus

Alexander Dugin photo/ Tempus

Read the interview below, permission given by counter-currents.com

The interview was conducted by Daniel Friberg, CEO of Arktos, and John B. Morgan, Editor-in-Chief.

This interview is being released in conjunction with Prof. Dugin’s appearance at Identitarian Ideas 2012, being held by the Swedish organization Motpol in Stockholm on July 28, 2012, and the simultaneous release of Prof. Dugin’s book The Fourth Political Theory by Arktos.

There is a perception in the West that you are a Russian nationalist. Do you identify with that description?

The concept of the nation is a capitalist, Western one. On the other hand, Eurasianism appeals to cultural and ethnic differences, and not unification on the basis of the individual, as nationalism presumes. Ours differs from nationalism because we defend a pluralism of values. We are defending ideas, not our community; ideas, not our society. We are challenging postmodernity, but not on behalf of the Russian nation alone. Postmodernity is a yawning abyss. Russia is only one part of this global struggle. It is certainly an important part, but not the ultimate goal. For those of us in Russia, we can’t save it without saving the world at the same time. And likewise, we can’t save the world without saving Russia.

It is not only a struggle against Western universalism. It is a struggle against all universalisms, even Islamic ones. We cannot accept any desire to impose any universalism upon others – neither Western, Islamic, socialist, liberal, or Russian. We defend not Russian imperialism or revanchism, but rather a global vision and multipolarity based on the dialectic of civilization. Those we oppose say that the multiplicity of civilizations necessarily implies a clash. This is a false assertion. Globalization and American hegemony bring about a bloody intrusion and trigger violence between civilizations where there could be peace, dialogue, or conflict, depending on historical circumstances. But imposing a hidden hegemony implies conflict and, inevitably, worse in the future. So they say peace but they make war. We defend justice – not peace or war, but justice and dialogue and the natural right of any culture to maintain its identity and to pursue what it wants to be. Not only historically, as in multiculturalism, but also in the future. We must free ourselves from these pretend universalisms.

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